A couple of weeks ago, I received an email from Medium, saying that my account had been suspended because it was in violation of their rules on hate speech. I’m an academic, who has been using Medium since October 2018 to post public essays related to my research. In my nearly two years on the platform, I published 35 essays. Medium offered no explanation of how my essays constituted hate speech, and denied my appeal.
This is not the first time I have been kicked off a major online platform on the basis of unexplained allegations of hate. In 2019, I was suspended from Twitter, with the allegation that I violated their rules against hateful conduct. Although I appealed multiple times, my appeals were always denied and no justification was ever given.
I am a political philosopher and feminist researcher. In 2018, the UK ran a consultation over changes to their Gender Recognition Act, proposing to shift to a model of sex self-identification. Other countries introduced similar proposals, including New Zealand, where I’m from, and Australia, where I live. This issue struck me as having huge ramifications, especially for women, and yet many women were acting as if it were either a complete non-issue or as if anyone who suggested there might be something to discuss here was an appalling bigot.
Within my discipline, the conversation about the possible conflict of interest between women and people with “female gender identities” took centre stage after philosopher Kathleen Stock posted an essay on Medium asking why philosophers had been so silent on the issue. This was, she said, a perfect opportunity for public philosophy—so complex and controversial—where was everyone? Her essay provoked a chorus of denouncements from apparently progressive men and women who deemed it transphobic to ask these kinds of questions.
The new orthodoxy on sex and gender is that a person’s “gender identity” should replace sex as the relevant feature for social and legal purposes. In the Australian state of Victoria, where I live, legal sex can be changed by statutory declaration, and “gender identity” is protected under the federal sex discrimination and state equal opportunity laws. The main body dispensing advice about the application of anti-discrimination law in my state considers gender identity to take precedence in any conflict between protected attributes and therefore permits exemptions allowing women’s single-sex spaces and services to exclude males, but not males with “female”/”woman” gender identities. This means that people who were born male, raised as male, went through male puberty, were socialised as male and may be physically indistinguishable from any other male can now expect to be included in every public female-only space, service or provision (the only exception in my state is for competitive sport). Any goods that were secured by the fact that these spaces, services and provisions were female only will be compromised by this law, which makes them mixed sex. For example, male people with “female”/“woman” gender identities can now access the services of a charity set up for elderly lesbians, and if that charity attempts to remain female only, it will face legal challenges and loss of government funding.
In my Medium essays, I joined Kathleen in asking questions about this new orthodoxy and exploring issues that are supposedly not up for debate. I presented an analogy with racial ancestry to try to explain what is objectionable about identifying as a sex that you are not. I made the case against gender neutral bathrooms. I asked whether it’s actually possible to change sex. I explained what ContraPoints gets wrong in her video “Gender Critical” (which has more than 2.5 million views). I criticized the analogy between being a transwoman and an adoptive parent. I wrote about what gender identity is, and the diversity in the trans community, which is completely invisible to the public, and how merely self-identifying trans people are riding on the coattails of transsexuals in accessing the legal protections of the opposite sex. I argued that gender identity activists are crossing the picket line when it comes to feminist liberation projects. I wrote about how gender identity is a new term for an ancient and widely discredited philosophical idea. I asked how males with gender identities can possibly know they’re women, given the anti-woman propaganda our culture produces. Many of these essays provided starting points for my academic work.
The more I learned about the proposed legal changes, the more I became convinced not only that they were a bad idea, but that part of the reason why they were met with so much initial apathy and later controversy was due to the failures of a feminism that subscribes to the following beliefs: that sex is a social construct; gender is an identity; feminism is for everyone; multiply disadvantaged people are more oppressed than others; feminism should be about the most oppressed; the more advantaged should defer to the more disadvantaged; and choice is the most important value. Such a feminism will end up accepting that males with gender identities can be “women” and belong within feminism, and not see any issue with dismantling sex-based rights.
All of this made me want to retrace feminist footsteps, to see what went wrong, when and why. Back in the 1960s, at the start of the second wave, when radical feminist theory and activism began to emerge, it was clear that “woman” is a sex class: a social group whose overlapping common experience depends on aspects of the woman’s sexed body and the way she has been treated in virtue of that sexed body throughout history. Somewhere between the third wave and now, feminists lost sight of the importance of the body, and the importance of allowing women to define ourselves, rather than letting men define us. Rights and protections previous feminists struggled for are now being cheerfully given away. Worse, many feminists actively ostracise women who suggest that we should hold on to our rights, and think carefully about why we have them, what interests they serve, and whether it’s really a good idea to relinquish them in favour of “gender identity.”
I am one of a handful of academics around the world trying to write against the dominant feminist ideology. I have been vilified by some colleagues and students, and my views are considered so hateful as to be worth removing from the public domain entirely. Those views are that it’s not possible to change sex; that it’s okay to be attracted to people on the basis of sex rather than gender identity or gender expression; that gender identity isn’t a good candidate for a legally protected attribute; that sex should remain a legally protected attribute and not be reconceptualised to include gender identity; that women-only spaces should continue to operate on the basis of sex, not gender identity; and that women’s sports should operate on the basis of sex, not gender identity.
I am probably seen as discriminating on the grounds of gender identity. But I do not. I discriminate on the grounds of sex, against males, regardless of the “gender identities” to which they may lay claim. I do that because there’s insufficient empirical evidence that gender identities are anything more than a progressive gloss on a huge number of different things, virtually none of which warrant protection as the opposite sex. I am discriminating in exactly the way that is generally permitted under the law, which is to say, I advocate for the exclusion of all males from particular female-only spaces, services and provisions, because such facilities advance the interests of a disadvantaged social group, namely female people, who have still not achieved full equality with male people.
The motivation of companies like Medium and Twitter in removing accounts like mine, it seems, is to make the platforms more inclusive. The reasoning is that if certain kinds of speech are allowed, that will drive away people who are hurt, insulted or offended by that speech. But if we want a truly inclusive platform, we have to curate an environment that everyone can feel welcome participating in. We should kick some people out, if their speech makes others feel unwelcome. That makes perfect sense in cases like vilification on the basis of race or other morally arbitrary characteristics. The problem is that platforms like Medium and Twitter assume that “gender identity” should be on the list of protected attributes, alongside race.
But “gender identity” has nothing like the long and difficult history that exists for race. There have been terrible atrocities driven by racial hatred, involving huge numbers of people, sometimes dividing nations. Still, one might argue, homophobia doesn’t have a history of the same magnitude, but we still feel justified in trying to protect against hate speech targeting lesbian, gay and bisexual status—gender identity could be more like this. That might be plausible if the attribute were something more concrete, like being transsexual. But “gender identity” extends all the way to the subjective identification of a person who is indistinguishable from any other person of his sex. The result is preposterous: a woman is “hateful” because she refuses to believe that a male person’s claim to have a female/woman “gender identity” makes him literally female/a woman.
Good candidates for prohibited speech include slurs, dehumanising language (e.g. comparisons to animals or insects) and claims about moral inferiority or denial of equal moral standing. But gender identity activists claim that the accurate use of sex terms like male and female, woman and man is transphobic, that not using a person’s preferred pronouns or name is transphobic and that saying things like lesbian means a woman who is exclusively attracted to women is transphobic. Adding “gender identity” to the list of features you’re trying to protect and then deferring to gender identity activists on what kinds of speech count as hateful means forcing all platform users to capitulate to an ideology that is at odds with science and undermines important feminist projects.
Silencing women whose feminism is based in material reality is like silencing atheists because of the demands of a fringe religion. It is the suppression of competing ideas, masquerading as a civil rights moment. It is not clear whether platforms like Twitter and Medium understand what they are doing or have simply fallen for the propaganda. It wouldn’t matter so much if they didn’t each have a virtual monopoly, but they do. Many professionals are expected to have Twitter accounts; being prevented from having one makes a huge difference to one’s ability to connect with other people and share information and ideas. Medium is the go-to platform for essay writing and it’s much easier to disseminate work from there than from private websites. So what Twitter and Medium do has serious implications for public discussion.
It’s time for these platforms to reconsider their values. As liberals, we value the free exchange of ideas. We do not silence everyone who disagrees with us. We commit to having difficult conversations, even conversations in which feelings will inevitably be hurt, because we value truth and knowledge, and we know that we cannot achieve it in intellectual silos. When you find yourself suppressing the speech of left-wing feminists because they think that being female matters, you have taken a misstep. There are plenty of outstanding questions about “gender identity” and the best way to protect it. This is an issue in which women are a significant stakeholder. We should be part of the discussion. I can think of no other case in which one marginalised group has claimed the rights of another marginalised group. But that is happening right now, and many progressives are treating it as an open and shut case that women should simply shut up and take it. Medium, Twitter and other digital platforms should stop abusing their social power to force the conclusion of this debate in a way that prioritises the self-expression of males over the interests women have in sex-based rights.
20 comments
As a conservative Christian, I have two comments:
1) Welcome to the club of the Privileged (aka the Oppressors, or the Cancelled). Despite its name, I’m afraid there are precious few privileges associated with membership; instead, all I can offer you is the cold comfort of knowing that you do share this space with many illustrious people who, in previous times, would have been considered intelligent, knowledgeable and eloquent. However, as you’ve found, none of these qualities are particularly valuable or desirable today, nor are they even remotely sufficient to grant you access to the hallowed halls of Twitter or Medium. I would say though, that similar to other “self-governed” ideologically elitist, logically impoverished groups (think CHAZ), we may well find the lifespan of these halls limited by their inability to feed themselves without eating themselves.
2) It does appear though that (unlike me) you did spend a fair amount of time “on the other side”. Rather than ask you what it was like (which perhaps is worthy of another article), I think I’d like to ask you another question: What were you thinking? Did it ever occur to you that as you sat at your computer, defining your victimhood, listing your grievances, identifying and demonizing your oppressors (i.e. anyone who disagreed with you), and plotting your protests and “educational campaigns” that anyone with a grudge and some time could easily do this too? Did you not think that someone with a more charismatic cause celebre could easily swipe your playbook, proclaim themselves the new victim du jour, and kick you out of the club? Did you not realize that the tortuosity of righting past wrongs and settling old scores is in the end a zero sum game in which everyone is a victim, all are to blame, and the only winners are the ones the most Facebook likes?
Whew – I do apologize for my curt tone – certainly not the right way to welcome a new member. Instead, please accept my condolences, and offer you a word of advice – you may not be able to beat them or join them, but you can watch them, and some days that is worth the price of admission to our club (which we’ve all paid and continue to pay spades). Cheers.
As just me, I have two questions
1) Do you have a comment as just Jim Juniper, as opposed to “as a Conservative Christian”?
2) When you refer to Holly as having spent “a fair amount of time ‘on the other side’ “,… are there really two sides? Your side and “the other side”? As an aside, got a verse for that? For I can think of plenty (good samaritan, tax collectors, cast first stone, laodiceans getting spat out) that would suggest otherwise – or, at least, if there are two sides it is not for us to draw that distinction but for your God to do so.
Not only are women being forced to cede our rights and spaces in the name of gender ideology, we are being denied the right to protest as the only stakeholders of those rights. Those rights are ours, but we are being left out of all discussion regarding handing them to men, and then being abused of bigotry and worse when we protest.
Demands are being made of us to justify our claim to those rights by the same organisations that lobby for the same rights for women in countries like India and Africa.
The supposed premise is that TWAW, but I suspect it’s probably got more to do with those rights lifting us up to positions where we are now able to assert ourselves and make our marks.
When trans males have finally achieved full infiltration of woman, the basis for those rights will vanish. The wage gap over a woman’s work life caused by biological necessity will close. The barriers to ‘women’ progressing in work, sport and politics will be broken, because we won’t have those pesky biological issues to deal with any more. The statistics of violence perpetrated on ‘women’ as opposed to by ‘women’ will level out, so safe space won’t be so necessary after all.
Woman will be transformed and all inequality and unfairness will disappear like magic.
You seem to believe that every trans woman is just a man saying words that are supposed to magically make him a woman. The majority of trans people have been living as their true gender or intend to live as their true gender upon coming out, and that often means “doing gender” by, for instance, dressing in ways that are traditionally seen as feminine (though what does that even mean anymore, since women have been wearing “men’s clothing” for a while now), wearing makeup, growing their hair long… all things that would distance them from “being indistinguishable from men.” And that’s often the point. Some women aren’t naturally very girly but they perform girliness because being seen and treated as female is important to them, and people like you thinking of them as “really just men” is existentially horrifying. You mention Contrapoints, so you obviously know what at least one trans person looks like. Does she look like a man to you? Or does she perhaps look and sound like any number of “mannish” cis women with deep voices or square jaws who have to constantly battle sexist insults about their appearance and dememeanour not being feminine enough by someone else’s standards?
We get it, you think gender is fake and the genitals a person is born with should the only consideration when talking about which box they occupy—oppressor or oppressed. But then you distinguish between trans people who you assume have not had surgery on their genitals and those who have. Such things are why feminists like me think that feminists like you are hateful. You seemingly elevate “transsexuals” to the position of “actually oppressed and at least somewhat valid” because of the surgery they’ve had to “become” the “opposite” gender, but that just means that you only think the people who have the financial and medical access to surgery and want to mutilate their bodies in order to have the “correct” genitals for their gender are worthy of having their feelings taken seriously. Are you aware that transsexual is just the old-school word for transgender, and if so, why do you draw such a stark comparison between them?
Why do you compare trans people to gay people for all of a fleeting moment, only to claim that gay people have faced more hate crime, when that is scientifically untrue? Trans women face even higher rates of random murder than cis women do, and I’m certain that you of all people konw the rates of murder of cis women simply for being women. You’d be right in pointing out that men murder trans women for both breaking gender rules and making the men afraid of being tricked into being gay, but why does that complexity compel you to dismiss them completely and insist that they have nothing at all in common with cis women? Isn’t it enough that both of these kinds of women, you might even say *all women,* face violence and oppression from men? And as someone who understands the emotional kneejerk to sexism, do you truly discriminate against men just because they belong to an oppressor class? I certainly don’t give random men the time of day, and I tend to be hyper-critical of men in a way that I am not of women, but some might accuse you of “fighting fire with fire” by outright discriminating against men purely because they’re men and giving individuals who happen to be male zero chance to prove that they are worthy allies or even worthy of basic human decency because they’re human beings. You say you’re not espousing hate speech but it does seem as though you hate men, think that trans women are really men, and thus hate trans women. That’s hating someone based on their gender identity, which is exactly what you’ve been accused of.
Some of your arguments for feeling threatened by a person with a penis, an organ which has been used as a weapon against people of all kinds for millennia, are totally understandable. But you focus so much on that primal fear and on the distinction between penis and no-penis that you miss so much of the context that is present even in that traditional man-versus-woman thought. When you reduce everyone to their genitals, you isolate only one of many factors that goes into sexism. Yes, men have used their bodies to hurt women’s bodies. But trans bodies have also been hurt, which is why modern feminists open our arms to a fellow marginalised group. It’s not a matter of “making feminism about the most oppressed,” it’s about recognising that some people have more on their plate than others. A woman in the workforce who has children is treated worse than one who does not. (She gets a different kind of ridicule, yes, but she is not subjected to the “motherhood penalty” in terms of hours available for her to work and wages available for her to take home.) Talking about the mother more than the childless woman does not leave the childless woman in the dust, it just gives more attention to a worse problem. Lifting up trans voices does not take any pie away from cis women’s voices. And frankly, if we make the conversation about gender rather than sex, we can address both cis women and trans women at the same time, *because we’re all women.* Not all cis women are treated equally either, and we’ve figured out how to have conversations about intersectionality with regards to class and race and cictizenship status, so why not just add assigned sex to the pile? I know what your answer probably is. That was supposed to be a rhetorical question to get you to think. But I suspect you’ve already done all the thinking you’re willing to do, and are staunchly refusing to do any more.
I understand why you’re afraid of men. What I don’t understand is why you are so unwilling to listen to trans women for long enough (it doesn’t take that long) to realise that they are not men. Why you allow your feelings to get so in the way of learning about this group you have deemed an enemy. Because you really haven’t learned anything about trans women if you still think of them as being defined by the penises they were born with. No cis woman should be defined by her vagina, either. That’s how men have thought of us and how they justified the horrific things they have done and continue to do to us. We embrace our genitals rather than being ashamed of them, but we don’t define ourselves by them. We define ourselves as human, worthy of being equal to the people who refuse to give up their tyrannical rule over us.
If we are all supposed to be equal, then why are you so determined to keep us separate? There was whole racially motivated “separate but equal” thing a while back and it ended pretty poorly, with those advocating for separation looking pretty bad afterwards. Trans women suffer the same violence that cis women do when they share space with men. Trans women do not, however, commit that same violence against cis women. And for all the examples of trans women being violent to cis women that I’m sure you’ve just thought of, there are just as many examples of cis women being violent to other cis women, and women being violent to men. The point is that the violence is what needs to stop, and the people who are vulnerable to violence *as a group* should be kept away from the people who are likely to be violent as a group. One such group which is exceedingly vulnerable to violence is trans women. You can’t stop every single incident of harm. You have to look at the trends. And the trends outline both kinds of women as being frequent victims to cis men. Maybe you could argue that trans women should be kept separate from men without “invading” cis women’s spaces, but you definitely shouldn’t want them to be stuck with the cis men.
I’d be shocked if you read this yourself, Holly, and even more shocked if you actually took any of it to heart. I’d also be shocked if any other commenters reacted to this with anything other than vitriol, so I’m not planning to ever look at this page again. I just had to say my piece in response to your arguments. I hope that some day you can stop fighting against your allies and take them on board as more people determined to end the patriarchy and live in peace.
So you basically misrepresented what she said, made some assertions that are at best a bit dodgy (trans women do not suffer more violence than women — this is entirely fabricated by activists), and won’t come back to engage with her. Cool.
Wow, so many words to create a strawman. People would be more willing to engage with your arguments if you made even the slightest effort to respond to any critique of your ideology in good faith.
That you choose to completely misrepresent the arguments presented says a lot about both your confidence that your own arguments could stand up to any reasonable scrutiny and what your actual agenda is here.
The dishonesty on show makes it very difficult to conclude you’re trying to do any but smear.
This is an interesting piece of rhetoric by “Anonymous” exemplifying a range of logical fallacies and circuitous thinking common in this debate and others. Such rhetoric finds traction because formal logic and formal deductive reasoning seems to be in such short supply outside of STEM disciplines (not due to any cerebral superiority of STEM thinkers, I hasten to add, but rather due to the immediate, apparent, and sometimes catastrophic consequences of deductive failures in the practice of STEM disciplines, e.g., collapsing bridges).
Much as it is tempting to counterargue “Anonymous”, line by line, the attempt would be analogous to trying to kill a tree by tearing off the leaves.
Far more efficient and effective to go for the trunk and roots.
This would entail the generation and promulgation of a post-positivist epistemology that would render posts such as this from “Anonymous” as not only wrong but unthinkable by any high-school graduate.
But if I were to point out one key flaw in the thinking it would be to do with the basic ontological question of how any being “knows” endogenously their gender.
How can any being “know” what it is like to “be” any other being? Other than themselves?
Holly asks the same question.
“We can only have equality when we have female-only spaces.”
Am I alone in thinking this is an utterly incoherent statement?
No probably not. However, this is why the statement is entirely coherent, as the author says “such facilities advance the interests of a disadvantaged social group, namely female people, who have still not achieved full equality with male people”. Suggest that you do your own due diligence and educate yourself rather than asking a rhetorical question. There is enough data providing evidence of the social imbalance (and how that is achieved – violence) to fill a good sized room. Got going. There is plenty to learn
Probably not but it’s pretty much the same kind of (not very thoughtful) comment as “the left isn’t very tolerant of not very tolerant people”. Carol explains what it means for you so I won’t mansplain it.
Two years ago I considered signing up to publish on Medium, but it seemed clear to me that my thoughts would not welcome. I now wonder if any space will be safe for opinions or information that offends trans activists. Never mind that many trans people do not claim to have actually changed their sex.
Things we know:
– This ideology is driven by certain ideas within academia that have become dominant without either being: held by a majority of academics or openly debated within academia as is supposed to be the normal way with academia
– Twitter and other platforms represent a minority of the population, and even within that the political discussions are dominated by a minority of that minority
– These ideas aren’t understood, held or supported by anything but a tiny minority of the general public.
– A majority of the public are supportive of basic HRs and civil and political rights as generally understood allowing for a more commonsense understanding of competing rights.
– Businesses and Public institutions have allowed themselves to be influenced by the tiny minority and their ideologies
– None of this as yet impacts the wider public enough for them care or engage with the issue to any great degree.
– If the ideologues keep pushing their agenda further towards their ultimate goal that’s unlikely to remain the case, eventually it’s going to impact more and people
Therefore, I see one of three things happening:
– These ideas are continued to be forced on the majority of people who don’t share them in a manner that is increasingly authoritarian.
– The ideologues change course, engage with dissenters and the wider public and win them over.
– There’s a significant backlash, and a push back to something far more in line with a general understanding of how competing rights should operate
The first seems unsustainable in the long term, the second unlikely not merely because I think the ideas are unconvincing but because those who hold seem completely unwilling to engage in good faith and indeed seem to view the entire process as itself a form of oppression.
That leaves the last option, which is I guess grounds for optimism. The question is then, how long till it happens and what damage is done in the meantime.
Whilst this doesn’t help the writer in the short term, it’s certainly grounds to not give up and keep on fighting.
“Medium is the go-to platform for essay writing.”
Switch to Areo or Quillette. Deplatform Medium! 😉
Holly,
Terribly sorry to hear that you’ve been kicked off Medium, though almost as sorry to see that all of your posts there have been deleted. Fortunately, I managed to archive at least one of them – others here may wish to read it as it illustrates just how bogus & fraudulent Medium is for having done that:
https://web.archive.org/web/20190502004710/https://medium.com/@aytchellis/is-it-possible-to-change-sex-8d863ce7fca2
I see also that you have a shorter version of that one at The Article with a link to the Medium one which is, of course, no longer available.
But rather profoundly depressing that, as you say, “Medium, Twitter, and other digital platforms [are] abusing their social power to force the conclusion” of various debates, particularly those surrounding sex and gender, which have a great many serious and quite profound consequences.
And relative to which, I think this passage from that “change sex” article of yours is particularly cogent and relevant:
“I mentioned already that whole areas of research depend on the shared understanding of sex advanced in section I [gametes as necessary
(and sufficient) conditions]. The costs for research of overturning this shared understanding are likely to be very serious.”
Amen to that. As you argued, there may be some cause to endorse “benevolent falsehoods”, but when they seriously cripple science with what is little short of Lysenkoism then we might reasonably conclude that the costs far outweigh the benefits.
However, somewhat en passant, while I certainly think your “change sex” article was remarkably thorough and comprehensive, I think that you also, to some degree, “snatched defeat from the jaws of victory” with your “all going well” qualification to that section I definition.
More particularly, while you also allude to the “function is not necessary/form is sufficient” argument – which biologists Colin Wright, Heather Heying, and Emma Hilton have basically endorsed in their own re-definition of the sexes as “polythetic categories” – that seems rather seriously antithetical to that “shared understanding”. Virtually all of biology, or at least most of evolutionary biology, is predicated on sexual reproduction, a rather essential process and function which you all appear willing to repudiate – and for less than credible reasons.
As the author states, these laws allow male-bodied (still has a penis) people into women’s shelters, women’s locker rooms, and in many places women’s sports. Some very low ranked XY people have gotten major sports trophies in women’s sports because men are bigger and stronger, even after taking hormones.
But worse, it allows boys into girl’s showers in lower grades of schools (and the other way round).
The whole idea of hate speech is very dangerous. It kept the grooming activities in Rothamstad from being prevented because you could not mention it.
Let us not forget that only one in five Americans uses Twitter and a tenth of that number (about 2% of the general population) do most of the tweeting. Twitter itself is just a silo.
Part of the problem with all this is that people usually refer to “sex” and “gender” without ever defining these terms, so half the time people are arguing at cross-purposes anyway because they are using different definitions.
I’m old enough to remember “sex change operation” becoming “gender reassignment surgery” and then “sex reassignement surgery”. When the first shift occurred (late 80s, early 90s?) “gender” must still have meant “sex (the property)”, but then the use of “gender” changed and so the second shift happened.
TJR,
Certainly agree on that “referring to ‘sex’ and ‘gender’ without ever defining those terms”. As Voltaire is reputed to have said, “If you wish to converse with me, define your terms.”
We can quibble until the cows come home over what the consequences might be of those various definitions, what rights and responsibilities might follow therefrom, but if we can’t agree on what words mean then we’re hooped right out of the chute. Such definitions are like the axioms of Euclidean geometry, the essential precursors to any theorizing at all. And if subsequently determined facts don’t comport with such definitions – as with the parallel postulate and non-Euclidean geometry – then we can change or qualify axioms and definitions accordingly.
But there does seems to be a developing consensus that, at least, “sex” generally refers to various aspects of sexual reproduction – to use the word before it’s properly defined – while “gender” refers to various psychological aspects of our personalities. For example, see Merriam-Webster’s “usage note”:
“Among those who study gender and sexuality, a clear delineation between sex and gender is typically prescribed, with sex as the preferred term for biological forms, and gender limited to its meanings involving behavioral, cultural, and psychological traits.”
https://www.merriam-webster.com/dictionary/gender#usage-1
Seems like a worthwhile initiative to get behind. Even if, or maybe because, there’s still an ongoing internecine and sectarian war among various biologists and philosophers – not all of whom deserve the titles – over whether sex is a binary or a spectrum. And a similar war among various “feminists” over whether gender – our personalities – is “socially constructed” or the result of the nefarious “Patriarchy!!11!! – nurture writ large – or whether they are, perchance, at least partially due to our biology – nature writ large. But often a spectacle that is really not at all edifying – one is tempted to echo Mercutio’s, “A pox on both your houses”.
” It is not clear whether platforms like Twitter and Medium understand what they are doing or have simply fallen for the propaganda.”
I think that Twitter (for one) certainly does understand what it is doing. It has been infiltrated by activists who head for roles in the committees that make the rules. Most people would want fair-minded, centrist, neutral people on the Twitter “Trust and Safety” committee. But activists seek out such roles precisely because they can then use them as a tool to change society to their liking.
Possibly. Plausible but where’s the evidence?