“The Conceptual Penis as a Social Construct” written by Jamie Lindsay and Peter Boyle is a peer-reviewed paper published by the online journal Cogent Social Science on 19th May, 2017. It is a rambling essay, filled with gender studies jargon, which took issue with the implications for trans and gender-queer individuals in regarding the penis as a male sexual organ and advocated understanding it “conceptually” as a social construct. It went on to relate this ill-defined “conceptual penis” to aggressive and abusive attitudes which it related to “toxic masculinity” and ultimately blamed it for climate change. Later that day, Skeptic.com published a piece by the authors who revealed themselves to be the mathematician, James Lindsay, and the philosopher, Peter Boghossian and the paper to be a Sokal-style hoax. Their intention, they said, was to highlight two problems; the low standards of pay-to-publish journals and the meaningless nonsense that can be accepted by the social sciences in general and gender studies in particular, providing it upholds fashionable postmodern ideas of gender.

“The Conceptual Penis” included such gems as describing the authors’ “particular fascination with penises and the ways in which penises are socially problematic,” referring to “pre-post-patriarchal society,” claiming to derive “important social truths” from Twitter hashtags, asserting the act of “man-spreading” to be “akin to raping the empty space” and describing climate change as “an example of hyper-patriarchal society metaphorically man-spreading into the global ecosystem.” The sheer ludicrousness of such utterances which go on for thousands of words should have debarred the paper from being taken seriously by any academic outlet. In addition to this, a quick check of the references would have led a conscientious editor to discover fake papers and even the postmodern generator among them! Unfortunately, it was taken entirely seriously and rated “outstanding” by peer-review. This has produced much criticism of Cogent Social Science and also of the state of discourse within gender studies. It has also produced some criticism of the hoax and five primary objections can be distinguished.

The hoax isn’t really a hoax because it makes a good argument.

What is this argument? The authors themselves tried very hard not to make one.

“After completing the paper, we read it carefully to ensure it didn’t say anything meaningful, and as neither one of us could determine what it is actually about, we deemed it a success.”

The argument the critics seem to be drawing out is “Men exhibiting toxic masculinity regard their penises symbolically as weapons with which to dominate society and women, and the same dominating, despoiling attitude is evident in humanity’s disregard for the planet.”

This seems a very tenuous link which relies on the ideological assumption that masculinity equates to destructiveness and exploitation and neglects the significance of consumerism on climate change and the fact that women are, by far, the greater consumers. It is also unclear how changing the way we think about penises would improve the situation.

The hoax targeted a bad journal which does not represent gender studies.

In stark contradiction to the criticism above, many defenders of gender studies have claimed that Cogent Social Sciences is widely known to be a bad journal and more reputable ones would not have taken it seriously. The problem with that is that it is listed in the Directory of Open Access Journals (DOAJ), the Emerging Sources Citation Index (ESCI), the International Bibliography of the Social Sciences (IBSS), Academic Search Ultimate (EBSCO), ProQuest Social Science Journals, the British Library, Cabell’s International and many more of the largest indices. It is not highlighted as a problem in the much-relied upon Beall’s list of predatory journals and was recommended to Lindsay and Boghossian by the NORMA journal. It is part of the highly-regarded Taylor & Francis Group which confirms that Cogent offers thorough scholarly peer review and has all the “traditional values and high standards associated with Taylor & Francis and Routledge at its core.”

Even more significantly (and as shown by the first criticism), the language and “argument” of the hoax piece is indistinguishable from sincere gender studies publications from a range of academic journals. The Twitter account New Real Peer Review, which is dedicated to highlighting ludicrous theses, spent much of the day demonstrating this. Here are just a few examples.

In addition to this, critics desperate to defend the reputation of gender studies by claiming that the hoaxers approached a pay-to-publish journal with very low standards seem to have failed to comprehend that this was the other “prong” of the two-pronged problem they intended to demonstrate existing in gender studies – the existence of pay-to-publish journals with very low standards. Job done.

The hoax is a one-off and proves nothing.

Some critics of the hoax have protested that a single error by one journal in publishing a paper with a clearly ludicrous premise and fake references has been presented as evidence that the whole field of gender studies is flawed. Furthermore, this comes from an ideological bias and is far from being skeptical. However, Lindsay and Boghossian do not make the claim that this one experiment alone proves the problem. Much has been written about the problems within gender studies and much evidence and argumentation provided. Based on this and following Sokal, they formulated a certain hypothesis which they then tested.

“We intended to test the hypothesis that flattery of the academic Left’s moral architecture in general, and of the moral orthodoxy in gender studies in particular, is the overwhelming determiner of publication in an academic journal in the field. That is, we sought to demonstrate that a desire for a certain moral view of the world to be validated could overcome the critical assessment required for legitimate scholarship. Particularly, we suspected that gender studies is crippled academically by an overriding almost-religious belief that maleness is the root of all evil. On the evidence, our suspicion was justified.”

It certainly was and it will surprise very few people involved with gender studies.

The hoax is just another attack on the humanities/ Social Science by science.

This is an attempt to deflect attention from the reality of what happened to a tribalist “two cultures” argument in which “science” is argued to be the bully. This doesn’t work for two reasons. Firstly, the perpetrators do not fit obligingly into the “science” tribe. Peter Boghossian is a philosopher, and the effects of academic shift towards postmodern thinking are a topic entirely within his remit. James Lindsay is a mathematician but has researched solidly for years in the area of the psychology of religion and published a well-researched book on the topic. The fact that they both have respect for science and use it in their work should not be considered a black mark against them by those in the social sciences or humanities. The fact that this is so often received badly does not reflect well on those fields. Secondly, the hoax took place entirely within the realm of the social sciences, speaking its own language and operating on its own terms. The social sciences will have to take responsibility for the ideas it itself generates and approves.

The hoax was transphobic and sexist.

Some have claimed that the hoax article mocks trans people and women. This is not supported by any honest reading of it. The “research” itself uses the language of queer theory and intersectional feminism taken to their most ludicrous extremes, but these ideologies are quite different to trans people and women. To suggest that trans people and women are all adherents to intersectional feminism and queer theory and would support notions of conceptual penises causing climate change is to do both (overlapping) groups an injustice. The hoax highlighted an ideological problem within a specific branch of the social sciences and an ethical one with a well-connected and indexed journal which publishes it. These are concerns shared by many trans people and women but even if they weren’t, the raising of such concerns and the demonstration of the problem remains valid and does not, in any way, indicate prejudice against trans people or women.

For those of us in the humanities or social sciences who come across this type of article written in all seriousness and quoted and requoted in ever-widening circles of nonsense, this hoax was not simply an amusing “gotcha.” It was also entirely unsurprising and profoundly depressing. It is of particular concern to those of us on the Left. In Fashionable Nonsense, written by Sokal with Jean Bricmont following the hoax, the authors look ahead to potential consequences of the academic embrace of the fashionable nonsense of postmodernism

“At a time when superstitions, obscurantism and nationalist and religious fanaticism are spreading in many parts of the world – including the ‘developed’ West – it is irresponsible, to say the least, to treat with such casualness what has historically been the principal defense against these follies, namely a rational vision of the world… [F]or all those of us who identify with the political left, postmodernism has specific negative consequences. First of all, the extreme focus on language and the elitism linked to the use of a pretentious jargon contribute to enclosing intellectuals in sterile debates and to isolating them from social movements taking place outside their ivory tower… Second, the persistence of confused ideas and obscure discourses in some parts of the left tends to discredit the entire left; and the right does not pass up the opportunity to exploit this connection demagogically.”

This was a prescient observation and the consequences of a weakened Left unable to present a strong, credible and electable opposition to the Right have become only too clear. It is essential to address the confused thinking in academia which is so influential on the irrationalism, illiberalism, identitarianism and culturally relative ethics currently undermining the Left and leaving the political field open to the Right. The “conceptual penis” hoax does so beautifully.

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  1. So we’re using real peer reviews’ misrepresentations of abstracts in studies that don’t agree with their political orthodoxy as evidence, huh? Credibility, it’s been nice knowing you.

  2. Having followed up the necessary links in Pluckrose’s article, my conclusion is that this is a story of how academic publishers are trying to stay afloat by dramatically lowering their standards for authors who will pay what they call Author Publishing Charges (APC). This is a scandal, but it’s a different scandal than the Sokal hoax, even though the subject manner in the two articles is similar. the Sokal article was accepted by a real academic journal, with university support. That was an Academic scandal, this is just a publishing scandal.

    I think there is a real problem with the fact that Continental philosophy relies on a style that is too vague to be analyzed properly. That’s one of the reasons I became an analytic philosopher, after years of studying continental philosophy. But that doesn’t alter the fact that much of Continental philosophy is capable of profound interpretations, as well as silly ones. This trend of arguments that say “X is really a social construct” has mutated into a lot silly theses, some sincere, some satirical. But Foucault’s original claim–that madness is a social construct–is profound and important. The concept of madness, as we understand it today, presupposes the existence of scientific reason in ways that it couldn’t when what we call mad people today were considered to be possessed by demons or angels. If we just say “what those silly people in the past called demonic possession was really madness” we are illegitimately closing off considering the possibility that both of our concepts are incomplete in different ways. This results in things like treating native American shamans with electroshock therapy because they were talking to power animals. Foucault did a great service by changing the shape of this discussion, even though many other people went down some silly paths as a result.

    1. Foucault was a fraudster and those people were really mad. No useful revolution in science will come from not “illegitimately closing off considering the possibility that both of our concepts are incomplete in different ways.” So what if we are not perfect? If we are still a little bit mad? Just because we cannot be perfectly neutral and objecgtive it does not mean tha we shoudn’t try. It is not futile. It is hard to see how bias against shamanism means that realativity theory is sexist, or whatever. Even if some scientist has a bias in favor of his theory it is really hard to see sexism in E=mc2, though if you look up Irigaray you will see that some have certainly tried. MAth cannoot be sexist cause numbers don’t have penises. Such thing should be obvious and infact it is. That is why physicts don’t bother dipsroving and arguing agaisnt these nonsense. They think that the counterarguments are so obvious that the only reason why someone might spouse postmodernism is becuase they are being dishonest. But apparently some people think that postmodernism is a valuable theory and need these obvious arguments to disabuse them of the idea.

      The people the past were, wll not madder, but they certainly were more ignorant. Progress has been made. It is as Isaac Asimov said in https://chem.tufts.edu/answersinscience/relativityofwrong.htm “when people thought the earth was flat, they were wrong. When people thought the earth was spherical, they were wrong. But if you think that thinking the earth is spherical is just as wrong as thinking the earth is flat, then your view is wronger than both of them put together.”

      We lose nothing by dismissing madness as madness. Postmodernism has had more that 4 decades to contribute anything of value to science. It has failed.

      What has postmodernism contributed?

      Everyone already knew that humans have biases
      Everyone already knew that one can benefit from knowing and analysing the biases in a given field and seeing how they might compromise said field
      Everyone already knew that it is sometimes impossible to acquire a perfect version of the truth

      But the arrogant claims of postmodernism, that everything is a text and that objective truth is an illusion, are the sweeping statements of idiots. Absolute idiots. Or perhaps parasites feeding of universities.

  3. “The hoax isn’t really a hoax because it makes a good argument.”

    Th only argument it makes is that satire and serious post modernist thought are indistinguishable

  4. The author writes in this pieces:

    “Even more significantly (and as shown by the first criticism), the language and “argument” of the hoax piece is indistinguishable from sincere gender studies publications from a range of academic journals. The Twitter account New Real Peer Review, which is dedicated to highlighting ludicrous theses, spent much of the day demonstrating this. Here are just a few examples.”

    It should be noted that those tweets by New Real Peer Review is comparing this Sokal hoax to other similar hoaxes in the field. It is not, as the author claims, comparing Boghossian and Lindsay’s Sokal hoax with sincere gender studies publication.

    It takes one hell of a commitment to an agenda to think you are providing sources to back up your argument, when you in fact are not. What a blindspot!

  5. It’s refreshing to see that some of the commenters have at least a basic familiarity with academic publishing and predatory journals but it’s unfortunate that the author doesn’t seem to have that background. The authors of the original article do have that background and should know better. The journal in question could generously be considered a vanity journal and less generously a predatory pay-to-publish journal. Respected journals are funded by institutional fees, pay-to-publish journals are funded by authors who are under the usually mistaken impression that they are legitimate journals which will improve their CV. Predatory or vanity journals can be found in every field. That the authors would extrapolate that there are fundamental problems with social sciences because of the existence of predatory journals is laughable and an embarrassment to their magazine – by that logic there are fundamental problems with every major field. The truth is that there are fundamental problems with the publish-or-perish nature of academia which lets these predatory journals flourish in every field.

  6. I wanted this hoax to be legitimate but discovering that it was rejected by a real journal and publishable only in a paid journal renders the entire project limp.

    Your discussion of the “two prongs” is a post rationalization; they didn’t set out to demonstrate the low criteria of pay-to-publish journals; that was simply their only option.

    The reviewing peers were not experts in the field.

    Further because a bunch of lay people think that this article “seems indistinguishable” from what they imagine others to be like–even though they are complete non-experts–is hardly a criticism of the field. Would it be a criticism of the field of genetics if a group of people who knew nothing of genetics created a paper that other people who knew nothing of genetics seemed to contain similar “genetics gibberish”?

    I think the field is garbage but I also see that this hoax does nothing to support that claim.

  7. I don’t know anything about gender studies, but I was duped into reviewing for a journal like this my first year as an assistant professor.

    I included in my review “No reputable journal would publish this article. It’s conclusions do not in any way match the data as reported.”

    They published it anyway. I was the only reviewer and their was no action editor who I could identify.

  8. Ms. Pluckrose makes two serious mistakes in this piece. First, she apparently doesn’t realize that the databases that she lists are just that: databases of published material. They make no distinction between legitimate, peer-reviewed publications and stuff produced by vanity presses. Second, she confuses predatory publishers with vanity presses–these are not the same thing at all! Vantage Press, for example, is a vanity press, but doesn’t (and shouldn’t) appear in a list of predatory publishers because it isn’t one.

    As I said in my initial account of this failed “hoax”, the only people that it’s making look bad are its perpetrators are supporters, who are exposing their own ignorance of academic publishing.


  9. many defenders of gender studies have claimed that Cogent Social Sciences is widely known to be a bad journal

    I don’t think the journal is widely known in any sense, and it is not even a gender studies journal. It has been noted that DOAJ is not a very good listing, and that in an earlier study, 45% of DOAJ journals accepted a bogus paper. The same study found that high-profile academic publishers like T&F are often complicit in predatory journals like this one. Boghossian and Lindsay effectively replicated that study with N=1, and attached a wrong interpretation to it.

    Also, if you look at the dates, you can see that the paper was accepted within less than a month of its submission. This is an absurdly fast turnaround for peer review, and would make any experienced researcher suspicious of the quality of the peer review.

    I do not know about the other listings (ESCI, IBSS, etc.) but when I looked at EBSCO, it did not appear to be a list of quality journals, just a list of journals. Instead of looking at listings, you should be looking for the journal’s impact factor.

  10. The hoax worked perfectly and rather than trying to mitigate the damage and vilify the authors you should be cleaning up your house.
    There’s no point to the social sciences unless they aiming for objective demonstrable standards. it is possible, it just happens to be hard work. We all PM thinking is lazy academia. It is almost always “the world according to me.”
    The assault you say science is waging on you is a just one. You are wrong and you can’t keep getting away with stating things without proof…The fact PM thinkers have created this get out of jail for free card wherein they escape typical academic standards and scrutiny speaks volumes.
    It’s time to get off the couch and do some PROPER research, or is quantifiable data a part of the heteropatriarchy?!

  11. Do you not think that trying to prise the “irrationalism, illiberalism, identitarianism and culturally relative ethics currently undermining the Left” off the Left is the same as Leftists trying to prise Venezuela and Stalin off the Left?
    Surely they Are the Left?

    1. Chris, that’s some mighty fine cherry picking you’ve done there.
      I think you’ve left out one or two left leaning countries. Or thirty or forty, if not more. Like most of Western Europe, Canada, Australia and many others.

      1. Well, let’s look at Canada then. Left-leaning…? It has more economic freedom than the USA *despite* socialized medicine. The regulatory state isn’t nearly as burdensome as its Southern neighbors, which fact should send leftists shrieking all the way to their safe spaces.

        However, Canadian universities are indeed infected with the same ludicrous, post-modernist Social Injustice authoritarianism that is giving higher education a bad name in the USA. One must not take Yoga classes if one is not East Indian, cuz Cultural Appropriation…. One must not make Sushi unless one comes from Japan. It very much seems to me that the left in North America are just as interested in keeping the races separate and *pure* as the Alt Righters are. They just lack the self insight to admit it openly.

        And really, who can deny that Illiberal White Supremacists from the left are the most insidious of racist oppressors….? After all, brown people could never survive without their superior knowledge and assistance. They know best how minorities should live their lives.

        I suspect that all this infantilization of students and the members of its victim classes is the product of the feminization of the left that occurred back in the 80’s. Nothing wrong with the feminine, but when the feminine becomes pathological it prevents its young from maturing to ensure that it will always be needed….

  12. “This was a prescient observation and the consequences of a weakened Left unable to present a strong, credible and electable opposition to the Right have become only too clear. It is essential to address the confused thinking in academia which is so influential on the irrationalism, illiberalism, identitarianism and culturally relative ethics currently undermining the Left and leaving the political field open to the Right. The “conceptual penis” hoax does so beautifully.”

    One is amazed that this discussion is put in terms of empty labels like “Left” and “Right” with or without the qualifier “progressive” and “regressive.” It is akin to drawing a line in water.

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